Wonderful Accommodation in an Oasis of Tranquility in Sri Lanka Wallawwa is luxury accommodation at its best. It is all character and serenity. Read on to see why I recommend…
Wonderful Accommodation in an Oasis of Tranquility in Sri Lanka
Wallawwa is luxury accommodation at its best. It is all character and serenity. Read on to see why I recommend you experience Wallawwa for yourself.
Picture yourself relaxing by the secluded pool and being able to buzz for bar staff to attend to your needs. Imagine playing croquet on the manicured lawns before partaking in complimentary tea and cakes at 3 o’clock on the wide veranda. This was my reality of Wallawwa, a luxurious, boutique hotel whose former life was an 18th-century colonial manor house.
Set in acres of lush gardens scattered with daybeds and couches strategically placed around the main lawn, Wallawwa manages a feeling of intimacy.
Wallawwa’s 18 spacious rooms include two family suites and a two-bedroom suite with a pool. All rooms open onto a secluded veranda and tropical garden. My ‘Wallawwa Bedroom’ was comfortable, cool, and tastefully furnished. There was no missing the magnificent king-sized four-poster bed (twin beds are available). A large, polished concrete-lined bathroom with a rain shower, plush towels, and luxurious toiletries completed the room. The room amenities included tea/coffee making facilities – always a winner for me.
The staff were friendly, efficient, attentive and helpful.
The Verandah is Wallawwa’s open-sided restaurant serving top class Asian cuisine, with much of the produce used in the cooking coming from the hotel’s organic garden. Make sure you leave room for dessert because they are to die for.
For those looking for personal pampering, Wallawwa’s Z Spa offers a collection of relaxing treatments. Unfortunately, my stay at Wallawwa was only one night, and I could not treat myself to one of their signature massages. Next time.
If you must leave this piece of tranquillity, Wallawwa can arrange excursions for you.
Wallawwa, on Minuwangoda Road, Kotugoda, is just a 15-minute drive from Colombo International Airport and 30 minutes to the city.
Rooms start at USD390 per night, including à la carte breakfast.
Who Said Climbing Little Adam’s Peak Is An Easy Walk? Dear Meg, Hello from Ella in Sri Lanka. While here, I decided to walk up Little Adam’s Peak. The…
Who Said Climbing Little Adam’s Peak Is An Easy Walk?
Hello from Ella in Sri Lanka.
While here, I decided to walk up Little Adam’s Peak. The walk from Ella to Little Adam’s Peak’s summit is approximately 4.5 kilometres (return) and said to take about 45 minutes each way. The walk was described in four guidebooks as an easy, mostly flat walk, with a small amount of climbing at the end.
The hotel’s reference to Little Adam’s Peak summed up the experience:
This walk is unlikely to make you break out in a sweat, and the entire round trip can be completed in about two hours. The first part of the walk is quite flat … some climbing is required to reach the summit. The view from the top is more than worth the gentle exertion though, offering a splendid panorama of Ella Rock and The Gap.
Well, they were all wrong! All the guidebooks lied.
It was uphill all the way. There was no ‘flat’, and there was nothing ‘easy’ about the walk.
I did break out in a sweat – big time.
The walk was two hours one way.
‘The small amount of climbing at the end’ was not just uphill; it was more than 300 vertical steps.
As for ‘gentle exertion’. There was nothing gentle about the blood pounding in my head when I finally reached the summit. This was heart attack material!
Having reached the summit (at the height of 1,141 metres), I was too exhausted and out of breath to appreciate the ‘splendid panorama’. And I thought I was fit! There is nothing ‘little’ about Little Adam’s Peak.
I didn’t feel a sense of achievement but just felt jilted by the guidebooks. In hindsight, I should have stayed in Ella drinking coffee, and left the walk up to the others to complete.
Walking up Little Adam’s Peak would have to be one of the worst experiences of my life. Well, perhaps not, but it sure felt like it. I left the others at the bottom of the mountain and took a tuk-tuk back to the hotel. It cost me a lot of rupees, but it was worth every one of them.
View of Little Adam’s Peak – still a long way to walk
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Travel magazines and tour companies have named Sri Lanka as one of the destinations for 2019 – a must see, bucket list destination. I travelled to Sri Lanka with my sister…
Travel magazines and tour companies have named Sri Lanka as one of the destinations for 2019 – a must see, bucket list destination.
I travelled to Sri Lanka with my sister and brother-in-law for a 23-day trip around this teardrop shaped island. This was a private tour with our own driver. However, it is also possible to travel around Sri Lanka by taxi, bus or train.
I still hold mixed feelings about my trip to Sri Lanka. After all, we can’t always expect to like everything about every country we visit. That said, Sri Lanka held some highlights for me that are well worth mentioning, such as walking the railway line between Ella and Demodara and our visit to Geoffrey Bawa’s garden. I also highly recommend visiting Galle Fort. In fact, it is worth staying at least a couple of nights.
Galle Fort is a historical fortified city, with the New Town of Galle located outside the walls. Galle is situated on the southwestern tip of Sri Lanka – a distance of 126 kilometres (78 miles) down the west coast from Colombo (Sri Lanka’s capital).
Why visit Galle Fort
Galle Fort is rich in history; with 400 years of history spaning Portuguese, Dutch and British colonialism. Built by the Portuguese in 1589, the Dutch seized the Fort in 1640 and extended its fortifications, which survive to this day. The British modified the Fort after Galle was handed over to them in 1796. Galle Fort is a UNESCO World Heritage Site and remains the best example in south and southeast Asia of a fortified city built by Europeans.
Galle Fort is protected by a wall (ramparts), with 14 bastions, that has seen little change since completion by the Dutch in 1729. The fortifications run for 3 kilometres and are over 1 metre thick. Inside the Fort is a mixture of architecture, with Dutch-colonial buildings, ancient mosques and churches, and grand mansions. Here you will find cafés, restaurants, boutiques, museums, and hotels. It is also a thriving commercial centre.
With an area of only 0.52 kilometres square within the fortifications and being relatively flat, Galle Fort is easy to walk around and to see everything. It is also a good base for day trips to the southern beaches, gardens, tea factories, rain forests, and nature walks.
From Colombo to Galle Fort
At the suggestion of our driver we took the coast road to Galle rather than the expressway. While taking the expressway would have been quicker (approximately 1.5 hours as opposed to approximately 3 hours), the coast road, according to our driver, is more interesting; more scenic. And it was. Hugging the coastline, we passed through many small villages which provided a glimpse into local daily life; where farmers and fishermen continue to live and work as they have done for generations.
This was our first real experience of driving in Sri Lanka. I have been in many a country where I thought the population as a whole are terrible drivers, but Sri Lankan drivers take the prize. Their idea or practice of passing is downright scary. Picture this … You have a two-lane road just wide enough for two cars, with one lane for each direction. Suddenly, your lane has three vehicles abreast (including your own, with your driver on his mobile phone) as two vehicles want to pass one, and there is a bus coming in the opposite direction. No one gives way as all four vehicles come abreast and all you can do is close your eyes and hold your breath. And yet, I never saw an accident.
I learned a valuable lesson on this drive – don’t ever think of doing a self-drive holiday in Sri Lanka as you may never survive the experience. Their driving and use of the roads are, for these foreigners, positively frightening. My brother-in-law was never able to relax when we were driving. For some reason, he always managed to get the seat with a clear view out the front windscreen. Causing him to remain transfixed on the traffic and in a perpetual state of anxiety.
We arrived in Galle Fort mid-afternoon. Our hotel for the duration of our stay in Galle Fort was the Fort Bazaar, inside the Fort itself.
The Fort Bazaar (at 26 Church Street, Galle Fort) was formerly a 17th century merchant’s townhouse. Opening in 2016 in its current status as a small, boutique spa hotel, its 18 rooms are very spacious, cool and furnished with comfortable four-poster beds. Unfortunately, at the time of stay (April 2017), the pool and spa were not yet completed, and they were still waiting on a liquor licence. However, it is in a very central location within the Fort and complimentary tea and cakes were served daily between 3.00 and 4.00pm. My kind of hotel. I could not fault the staff, who were friendly, attentive and helpful. Sri Lankan hospitality at its best.
Note: The Fort Bazaar, according to a recent view of its website, now has a pool, a spa, and a liquor licence.
Due to the lack of a liquor licence (which did not suit at all), we booked dinner in the restaurant at the Galle Fort Hotel (at 28 Church Street), which came recommended by guide books.
The Galle Fort Hotel was a former gem merchant’s mansion. The restaurant’s setting was picture perfect, with the tables set up on the wide veranda overlooking the pool and garden.
However, dinner was less than ordinary, and the service was very slow even though there were only a few diners. In the heat and humidity, all we wanted was a cold drink to start with. But, once seated, we were suddenly invisible. We were starving by the time they remembered to take our meal orders. We do not recommend the restaurant in the Galle Fort Hotel.
A walk around Galle Fort
Over dinner, we decided to make an early start for our walk around Galle Fort, its bastions and ramparts (walls) the next day, so that our walk would be completed before the day got too hot. In hindsight, it makes no difference in April, heat-wise, what time of day you venture out as it is always very hot and wet (humidity, not rain).
On this day that we decided to do our walk, the humidity was 80% and caused some havoc with our DSLR cameras – fogged up lenses and constant error messages. While I have never found out conclusively if these problems were due to the humidity, it is certainly something to be aware of.
The humidity also impacted on my clothing. I wasn’t just dripping perspiration, I was completely wet. I was wearing a dark pink t-shirt that I had washed several times prior to this trip. However, the pink dye was coming out of my t-shirt. It stained my body, and my camera strap and my camera where they were touching the t-shirt. To top it off, the colour was completed bleached out of the t-shirt where my backpack was touching it – to the point where my t-shirt looked as though it had been tie-dyed.
After a leisurely breakfast at the Fort Bazaar of fresh fruit, bacon and eggs, and freshly ground coffee, we set off on our self-guided tour (walk) of Galle Fort.
(Map courtesy of the Fort Bazaar)
All Saints Anglican Church
Walking up Church Street (Galle Fort’s main thoroughfare) towards the main gate and the Clock Tower, we passed All Saints Anglican Church (its stumpy steeple, a distinctive landmark) and the Maritime Archaeological Museum
The tombstones laid in the floor of the Dutch Reform Church
Our first stop was at the Dutch Reform Church. Originally built in 1640, the floor of the Dutch Reform Church is laid with tombstones which were moved there from the Dutch cemeteries. The oldest of which dates from 1662. There are more tombstones in the grounds of the church.
Leaving the Dutch Reform Church, we continued up Church Street, making our way to the Clock Tower; our starting point for our walk along the Fort’s ramparts.
Heading east and past the Main Gate, we walked up onto the ramparts at the Moon Bastion with its Clock Tower that was built by the British in 1882. From here we were able to look down the ramparts (east and west) to the Star Bastion and Sun Bastion.
This is the most heavily fortified section of the ramparts as they protect the most vulnerable side of the Fort – the northern landward side. Galle Fort is surrounded on three sides by the Indian Ocean.
For those cricket fans…These northern ramparts provide a good view of the Galle International Cricket Stadium outside the Fort. This massive, 30,000-seater stadium has hosted more than 100 one day international matches. Australian bowler, Shane Warne claimed his 500th Test wicket at the Stadium in 2004. In 2010, Sri Lanka’s legendary cricket player, Muttiah Muralitharan played his last match at this venue. However, as at July 2018, the Galle Stadium was a risk of loosing its UNESCO World Heritage status due to the unauthorised construction of the 500-seat pavilion.
Turning south, we came to the Fish Market Bastion, where we left the ramparts to walk through Court Square. Here we stopped at the Old Gate. This was the original entrance to the Fort, with the Fort side of the gate inscribed with the Dutch East India Company’s coat of arms. The port side of the gate is adorned with a British crest (which replaced the original Dutch crest).
Court Square is shaded by magnificent, massive banyan trees with branches that seem to spread forever. The Square houses the law courts (with the lawyers standing around in their black suits) and the Old Dutch Hospital (now home to shops and cafes).
Galle Fort lighthouse on Point Utrecht Bastion
Heading south down Hospital Street, we found ourselves at Point Utrecht Bastion which is dominated by the lighthouse. Built in 1938 and standing 18 metres high, the lighthouse is still in use.
At the lighthouse, we climb back up onto the wall; walking along the southern rampart towards Flag Rock. Along this southern section of the wall, families were gathered on the shaded grass; picnicking and playing cricket.
Walking past the Meeran Jumma Mosque (which looks very much like a European Baroque church), we came to Flag Rock located on the southern-most end of the Fort. People dive from Flag Rock into the ocean – described as daring free-style divers. I did see one young man run along the top of the rock and dive from it. “Idiot” might be a better description than “daring”. “Clearly potty” is how one guide book describes these jumpers. Perhaps they have insider knowledge of exactly where the submerged rocks are?
We finally headed north as the ramparts hugged the west coast. We ended our ramble along Galle Fort’s ramparts near the army barracks, just before the Clock Tower where we had begun. Here we cut across the village green, past the Army Barracks as I had thrown a hissy fit; being upset that we were still walking in the heat. This was a short cut back to our hotel and a welcomed decision.
The guide books and tourist brochures inform you the walk along the ramparts will take 90 minutes. We took almost twice that length of time due to the heat and constant stopping to take photos. It’s surprising how hard it is to lift your feet when weighed down by heat and humidity!
We made a couple more stops before heading back to our hotel for a well-earned rest in a lovely cool room.
A long cool drink on the wide veranda of the luxury Amangalla Hotel was warranted before visiting the Manor House Museum (at 31-39 Leyn Baan Street – entrance is free). This is a private collection of antiques and miscellaneous objects (described by one guide book as “outright junk”). The collection belongs to Abdul Gaffar, a local gem merchant, and is on display in a restored Dutch house. In my opinion, Gaffar has a serious hoarding problem, with rooms and cabinets stuffed full of old typewriters, cameras, telephones, crockery, spectacles, jewellery and old Chinese memorabilia. To describe this collection as bazaar is being very kind and generous. It was just downright weird! For that reason alone, it is worth the visit. The museum does provide insight into some traditional crafts with presentations of lace embroidery, gem cutting and jewellery making. However, be cautious if you suffer from asthma because the museum is very, very dusty.
Lunch was at the Serendipity Arts Café; recommended by one guide book as a place to eat. The food was good (had a very tasty chicken club sandwich – not very imaginative of me) but I would not recommend it as it was not atmospheric; as was foretold.
We were back at the Fort Bazaar in time for a rest before partaking of the hotel’s scheduled afternoon tea and cakes served on the terrace.
This night we had dinner at The Fort Printers (39 Pedlar Street). This elegant, small private hotel (a restored 18th century mansion) was a printing facility in its former life. The original printing press is on show in the lobby of the hotel. We had discovered this hotel on our morning walk. I found the menu limiting as I am allergic to seafood and this was the speciality of the house. My sister and brother-in-law do not suffer from the same affliction and loved the menu choices. However, the menu did include chicken, lamb and vegetarian dishes. The restaurant is in a lovely setting in a courtyard around a small pool. We were tucked into an alcove at the side of the courtyard that afforded a good level of privacy. Which was just as well as our conversation became quite lively and animated. Even so, we were not forgotten. The staff were friendly, attentive, knowledgeable about their menu, and ready to answer any questions we had. The food was so good, we went back a second night.
And so, our first 24 hours comes to an end. But not so our stay in Galle Fort as we spent a further day venturing outside of the Fort and into the countryside beyond; visiting the Martin Wickramasinghe Museum, Kataluwa Temple, the coastal village of Willgama, and a final stop at the Peace Pagoda. But that’s another story.
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Cultural insensitivity is, in my opinion, a sign of deep disrespect. I leant this the hard way in Varanasi (India) when I “innocently” took a photo of the cremation pyres…
Cultural insensitivity is, in my opinion, a sign of deep disrespect. I leant this the hard way in Varanasi (India) when I “innocently” took a photo of the cremation pyres on the banks of the Ganges River. It took my guide a lot of talking, much apologising and payment of money to appease the men who supply wood for the pyres. In my defence (but no excuse), I had not been informed not to take photos of the cremations.
I was mortified by my wrongdoing. Even though this occurred a number of years ago, I still beat myself up about it. I was not new to international travel and would have described myself as culturally sensitive. To this day, I cannot explain what made me think it was okay to take such a photo.
So, when our guide in Mongolia advised us on local customs before our 2-night stay with a nomadic family, I felt a deep sense of appreciation. And that of relief; that I was not going to commit any social or cultural faux pas through ignorance. I have a strong belief that knowledge is power, and I was about to meet this family in a “powerful” (culturally knowledgeable) position.
So, what lessons did I learn from my Mongolian guide?
First up, our guide requested we not immediately take photos of the family but to get to know them a little first. This, I felt, was a more than reasonable request and one I knew I would have no trouble complying with because I often feel uncomfortable photographing people. However, given this was a photography tour I was on, the family expected photos to be taken of them as they knew this was a part of our learning.
We were then informed that we can ask any questions we want, with the guide translating for us as the family doesn’t speak any English. I suspect this also gave the guide the inadvertent opportunity to ‘censor’ any inappropriate questions – a good filtering system.
When you enter a ger, you must always go to the left. Don’t circle the interior of the ger. If you need to go to the right once inside the ger, go back to the door and then go to the right.
Do not touch a person’s head or shoulder, as to do so, is taking that person’s luck away.
Touching a person’s feet (with your feet) signifies you want to challenge that person to a fight. If you do touch a person’s feet unintentionally, shake hands with that person or touch their arm. By doing this you are saying, “I didn’t mean that” (to challenge to a fight); it removes the challenge.
Do not throw tissues in the fire. The fire is a holy thing and throwing a tissue in the fire is contaminating the fire. This was important to know as one by one we were coming down with colds.
Whatever is offered (that is, food or drink) must be accepted and you must taste whatever is offered or, at least pretend to taste it by putting the food or drink to your lips. There is another alternative if offered a glass of vodka. You can put your ring finger in the vodka, remove your finger from the vodka and flick your ring finger into the air. Thereby, flicking drops of vodka in the air.
Don’t step on the threshold of the ger. You must always step over it.
When offered something, before taking it, touch it with your right hand while supporting the elbow with the left hand. This is also followed when giving something. The exception to this is when offered or giving a meal.
When exiting religious buildings, eg temples, step out backwards so that you do not show your back to the interior. To show your back is to show disrespect to the gods.
The children in Mongolia don’t get their hair cut until between 2 and 5 years of age. For girls, this is usually between the ages of 2 and 4 years. Whereas boys will have their first hair cut at 3 to 5 years of age. The reason for leaving the first cutting of children’s hair until this age is because it is believed they are born with their mother’s hair. The cutting (more like shaving) of the hair signifies the child becoming their own person and is celebrated with a hair cutting ceremony.
The khadag is a long piece of silk cloth (like a scarf). It comes in 5 different colours – blue, white, yellow, green and red – with each colour having its own unique significance:
Blue is the most sacred colour in Mongolian culture; representing Mongolia’s eternal blue sky. The blue khadag is the most common and can be given to anyone, regardless of age, to show respect.
White represents milk and is the symbol of purity. It is often given to mothers.
Yellow represents the sun and is the symbol of wisdom. It is given when you greet monks.
Green represents earth; being in tune with nature. It is the colour of inner peace and is only used in religious rituals.
Red represents fire and blood (as in circulation). It is the colour of life; of prosperity. As with the green khadag, it is not used to greet people but is only used in religious ceremonies.
To give or offer a khadag to someone or something is to show respect; the ultimate offering. To give a blue khadag to a person or animal is the highest form of respect. Driving through Mongolia, I would often see sheep and horses with a blue khadag tied around their neck. Our guide explained this is showing respect for the animal and it can’t be killed/eaten.
The cairns (shrines) throughout Mongolia are mounds of rocks and stones for offerings. Photograph by Speak Photography
The cairns (stone shrines known as ovoos) that dot Mongolia are festooned with khadags, primarily blue ones. Most Mongolians are Buddhist, but Shamanism still remains an integral part of Mongolian life. The cairns are erected by locals and travellers as a means of providing offerings to the local spirits; thus, showing their respect and honouring the spirits of the surrounding land. When you come across a cairn, you should always stop and show your respect by making an offering. The ritual entails walking around the cairn three times in a clockwise direction. As you do so, you make an offering while making a prayer or wish. This might be for a safe journey, good health, good fortune or for much needed rain. The offering can be a khadag, food, money, vodka, etc or a small stone. If you are in a hurry and don’t have time to stop at a cairn, the driver will honk the horn three times. At one cairn, our driver offered a blue khadag. We settled for a small stone each time we stopped at a cairn – and there were many.
My conclusion? Don’t forget to know before you go.
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Dear Pip, Deep in the middle of nowhere are Mongolia’s Flaming Cliffs. At approximately 100 kilometres northwest of Dalanzadgad in the southern part of the Gobi Desert, they are utterly…
Mongolia’s Flaming Cliffs are in the middle of nowhere in the Gobi Desert
Deep in the middle of nowhere are Mongolia’s Flaming Cliffs.
At approximately 100 kilometres northwest of Dalanzadgad in the southern part of the Gobi Desert, they are utterly remote.
I don’t know how our driver found his way through the desert because there are no signs or landmarks that I could discern to guide the way. When I asked (as translated by our guide) how he knows the way, he shrugged his shoulders saying (as translated) he just knows. Beats me!
However, find the way he did.
The Flaming Cliffs, so named because of their ochre and red colour, are famous for the discovery of dinosaur eggs by the American palaeontologist, Roy Chapman Andrews in 1922.
According to our guide, the eggs were discovered when one of Andrews’ crew fell down the cliff into a nest full of dinosaur eggs.
Also known as one of the world’s greatest dinosaur fossil sites, more and more bones are exposed through erosion. This excited Meg who scrambled over the cliffs (in thongs!) fossicking for dinosaur bones.
Nearing the end of our cliff walk and exploration, we came across what could be a large bone – possibly a dinosaur thigh bone. Our guide suggested licking the ‘bone’ to test if it is bone or stone. Apparently, when you lick bone your tongue sticks to it but not to stone when licked. Of course, Meg had to have a lick. Her tongue stuck to it – bone!
A bit of trivia for you…
It is said that Roy Chapman Andrews was a bit of a daredevil; a swashbuckler. It is believed he was the inspiration behind the film character Indiana Jones.
Bone or stone? The lick test! (Photo courtesy of Speak Photography)
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With Sri Lanka being named the destination for 2019, tourism will only increase in this teardrop shaped nation. Finding places to visit away from the maddening crowds is a very good…
With Sri Lanka being named the destination for 2019, tourism will only increase in this teardrop shaped nation.
Finding places to visit away from the maddening crowds is a very good reason to visit Geoffrey Bawa’s garden as it is largely undiscovered by tourists, being something different from the ‘usual’ tourist attraction.
Not to be confused with Brief Garden – the former estate of Geoffrey’s older brother, Bevis.
Who was Geoffrey Bawa you say? He was Sri Lanka’s most well-known architect. In fact, he is deemed to be the most influential Asian architect of his time (dying in 2003). For those architect enthusiasts out there, he was one of the founding fathers of the architectural style known as, “tropical modernism”. Bawa is probably best known for designing Sri Lanka’s Houses of Parliament.
Living permanently in Colombo, Lunuganga Estate, situated on the banks of Dedduwa Lake in Bentota (midway between Colombo and Galle), was Geoffrey Bawa’s country retreat. Here, on 23 acres, he spent 50 years turning this abandoned rubber plantation (and prior to that, a cinnamon plantation) into gardens of multiple shades of green.
We explored the gardens with the Head Curator on a 2-hour private tour.
Don’t expect to find manicured gardens of colourful flowers, neat borders and gurgling fountains. But do expect a tamed, tropical wilderness of sudden vistas, intimate groves, sculptures and wide landscapes. I found Bawa’s garden to be a place of peace, tranquillity and restfulness.
Come take a stroll with me on a visual tour of Geoffrey Bawa’s garden.
The Hen House – in the same style as Sri Lanka’s Parliament House
Bawa designed Sri Lanka’s Parliament House and then designed his hen house (chicken coup) on the estate in the same style. Take from that what you will!
Sandela Pavilion where Bawa had his office
Sandela Pavilion is an open, airy space and served as Bawa’s office. From here he had a lovely view of the lake and could see anyone who arrived at the main gate.
The Red Terrace
The Red Terrace
The Red Terrace derives its name from the red laterite ground surface, produced by the decomposition of the underlying rocks.
The Water Garden
Water Garden where Bawa would sit
The water garden pond is shaped like a butterfly and covered with water lilies. The area has a number of sculptures and a bench seat beside the pond in the shade of trees. Here Bawa would sit and ring the garden bell for his gin and tonic to be brought to him.
There are a number of sculptures around the garden.
Sundial sculpture in the water garden
Sculpture of the pagan god, Pan
The sundial sculpture (above left) in the water garden has an air of decline and abandonment. While the sculpture of the pagan god, Pan (above right) was called “Hindu” Pan by Bawa. No reason was given as to why he called it such.
The Plain of Jars
Ming jars dot the landscape in an area know as “The Plain of Jars”
In a setting of sloping grassy plains with the occasional tall tree, the Ming jars that dot this part of the landscape were added here by Bawa.
Jack Fruit – a tropical fruit growing on the Estate
The estate is set in Sri Lanka’s wet tropical zone.
So tropical fruits, like the Jack Fruit, are not unknown and grow to large proportions.
Cinnamon Hill House
Cinnamon Hill House
Cinnamon Hill House was used by Bawa as a studio from where he created his architectural designs. It was the last addition to the Garden.
Geoffrey Bawa’s Home
Geoffrey Bawa’s former home on the Estate
On Cinnamon Hill sits Geoffrey Bawa’s former home on the estate.
Lunch on the wide veranda of Bawa’s former home, with its views over the lake and a set menu of traditional Sri Lankan curries, was a visual and gastronomic pleasure.
The gardens are open to the public and the buildings on the estate are run as a country house hotel. Should you like to have lunch whilst visiting the estate, a reservation is essential. For more information, go to the Geoffrey Bawa Trust website and click on “Lunuganga Country Estate”.
Disclaimer: This post contains no affiliate links. All views and opinions are my own and non-sponsored. All photos are my own and remain the copyright of Joanna Rath.
When my son was little, his grandmother told him to say, “The devil made me do it”, whenever he was in trouble. On a recent trip to Sri Lanka with…
When my son was little, his grandmother told him to say, “The devil made me do it”, whenever he was in trouble.
On a recent trip to Sri Lanka with my sister and brother-in-law, my sister decided it would be an adventure to walk the 3 kilometres along the railway line from Ella to the iconic Nine Arch Bridge. From there we would decide whether to walk back to Ella or continue a further 3.5 kilometres along the railway line to Demodara train station, catching the Kandy-Colombo train back to Ella.
With all in agreement, and knowing the expected time the train departs Demodara, we set off at 8.20am after an early breakfast for our possible 6.5-kilometre walk.
Walking the railway line in Sri Lanka from Ella to Demodara
So, you ask, what’s the connection between walking a railway line in the hills of Sri Lanka and a grandmother teaching her grandson how to get out of trouble? Read on and the dots will be connected.
Just after stepping onto the railway line near our hotel, we were confronted with the sign, ‘WALK ON THE RAILWAY LINE IS PROHIBITED’. I immediately decided that when stopped by the railway police, I was going to tell them, “The devil made me do it”. I wonder how well this translates into Sinhala or Tamil? If that didn’t work, I was going to blame my sister, the hotel manager and guide books because they all suggested this escapade – a “must do” in Ella; to do as the locals do
I stopped worrying about ending up in a Sri Lankan prison when, about 5 metres further down the line, it became evident the authorities had given up telling people that walking the line is prohibited because there was now a sign advising that walking the railway line is dangerous. I relaxed. ‘Dangerous’ I can handle, but ‘prohibited’ goes against my ‘good girl’ nature.
However, ‘dangerous’ became a not-so-friendly companion again upon entering a tunnel that was impossible to see any light coming from the other end. Blindly feeling my way through the tunnel with my feet against the railway track, I wondered aloud what action should be taken in the event of a train coming whilst we are in the tunnel. Luckily, my brother-in-law had been thinking ahead and had consulted with the Hotel Manager; finding out what time we might come face-to-face on the Nine Arch Bridge with the train from Kandy.
Exiting the tunnel at Nine Arch Bridge
Feeling relatively safe in the knowledge I was not about to be squished by a train, the walk through the tunnel became a devil-may-care adventure filled with excess adrenaline running rampant through my body. I imagined I was breaking new ground, being the first person to walk through a railway tunnel.
I may not have felt quite so safe, and would definitely have run out of adrenaline, had I known the tunnel exits right on the Bridge.
Walking the railway line on Nine Arch Bridge
The Nine Arch Bridge, a popular tourist attraction, spans a deep gorge and is surrounded by a vision of green; of tropical forest interspersed with tea plantations. And so-called because it has nine arches or spans. Very imaginative! At 91.44m (300ft) long, 7.62m (25ft) wide and 24.38m (80ft) high, this railway bridge is deemed to be an engineering marvel as it is made entirely of rocks, bricks and cement without a single piece of steel. Not knowing anything about engineering, I have to concur with the experts. What I do know is that its height and all those arches, plus the environment in which it is erected, make it one pretty and impressive bridge.
Here comes the train down the line from Demodara
We had timed our arrival at the Nine Arch Bridge to watch the 9.15am train from Kandy cross the bridge. All the information you read about Sri Lankan trains tell you they rarely run on time. However, this one – my thanks to the driver – was on time and came down the line just after we crossed the bridge. Stepping off the tracks, I expressed my thanks with an enthusiastic wave to the driver and all the passengers. I was reliving a childhood experience. Mind you, one that I have never had. I have walked a gas pipeline before but never a railway line and have never been close enough to a train driver in a moving train to wave to him.
The Nine Arch Bridge is the midway point between Ella and Demodara stations. Having got this far, the decision was made to continue our walk along the railway line to Demodara to catch the 10.40am train back to Ella. I was on a mission now to reach Demodara in time to catch that train as I was not walking the 6.5 kms back to Ella.
Waiting on Demodara Station for the train back to Ella
We made it to Demodara by 10.20am but weren’t allowed to purchase our train tickets immediately; being told to wait until 10 minutes before the train is due. No explanation was forthcoming as to why this is so. However, Demodara is such a pretty station, with its many potted flowering plants lining the station, we were happy to wait to be ‘allowed’ to buy our train tickets. When I did front up to the ticketing window, I thought I had misheard when asked to pay 30 Sri Lankan rupees (the equivalent of 30 Australian cents) for 3, one-way tickets from Demodara to Ella (10c each). I was so impressed with how cheap it was, I shouted my sister and brother-in-law their tickets.
Train ride from Demodara to Ella, with locals hanging out the doors
The train was practically empty. Not what I had expected. This made choosing a seat difficult due to having too much choice. Which seat was going to give me the best view of the scenery as it passes by outside the window? In the end, I chose to stand in the doorway like a local.
The train ride, although short-lived, was fun and the highlight of my day. Anyone would think I have never ridden a train before!
This walk along the railway line is touted by guide books as a ‘must do’ activity when in Ella. However, we came across no other tourists except at the bridge itself. Is it too far off the beaten track for most tourists? We were the only non-locals walking the line. I had to smile whenever we passed a makeshift stall by the side of the rail tracks – they cater for people’s needs wherever they can!
Our train from Demodara to Ella crossing the Nine Arch Bridge
The walk had actually been very easy. It was flat all the way and you get into a routine as you lope from sleeper to sleeper. The constant views of tea estates, valleys and mountains made for a very pleasant walk. And the company was good too – not one disagreement!
Note: You can get to the Bridge by taking a tuk-tuk from Ella or by walking through the jungle. Or, do as a local does and walk along the railway line.
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Dear Pip, We spent the day sharing in the excitement of a local horse festival in the Orkhon Valley, not far from Tsaidam Ger Camp (our accommodation for the night)….
We spent the day sharing in the excitement of a local horse festival in the Orkhon Valley, not far from Tsaidam Ger Camp (our accommodation for the night).
Learning to ride almost from the day they can walk, Mongolia’s history, culture and peoples are intimately linked with horses. Perhaps inevitable in a country where there are 13 x more horses than people. Throughout the day, I came to appreciate the strong bond the nomads have with their horses.
After Meg shared snuff with the old men and our guide explained what the horse festival entailed, we found a pozzie amongst the locals to watch and photograph the men, dressed in traditional garb, compete in a number of events; events that showed off the nomads’ unique horsemanship skills and the strength of their horses.
I wasn’t sure how I felt about stampeding wild horses being lassoed but did laugh with the crowd when a competitor would manage to lasso a horse, only to end up on his bum, being dragged some distance by the frantic horse. I needed to remind myself, this is their way of life; their culture.
Men riding bucking wild horses elicited shouts of encouragement from the crowd and laughter as they fell off. One man who managed to stay on his horse delighted the crowd as he and his horse disappeared into the way blue wonder.
I particularly enjoyed watching the men grabbing an uurga (long pole with a lasso on the end) off the ground from a galloping horse. I’m in awe as to how they stayed on their horse as they would be well down the side of the horse, around its fast-moving legs. Some of the younger men even had a go at grabbing a cigarette lighter off the ground from their running horse – some more successful than others.